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General Info
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NO MEN I am a young muslimah trying very hard to stay on point with my deen I was not raised muslim I have been muslim for 7 years mashallah I am here to socialize with other muslims and hopefully benefit from them as well as maybe they may benefit from me inshallah.......
Marriage and the Light of Faith....
Iktimah, Sumay’ and Kurayb report that Ibn ‘Abbâs – Allah be pleased with them – said to them:
Marry, for if the servant of Allah commits fornication Allah snatches the light of îmân from him, and may or may not return it to him.
Ibn Sa’d in Al-Tabaqât Al-Kubrâ Vol.5 p28
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Likes
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I like all that Allah likes ....I like real people ....Oh and my computer.....
Responsibility in Knowledge and Dawah....
Alî b. Abî Tâlib – Allah be pleased with him – said:
Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?
Quoted by Al-Bukhârî, Al-Sahîh, Chapter about a person preferring some people with certain knowledge to the exclusion of others.
Ibn Hajr said in Fath Al-Bârî, “[In this narration] there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”
Shaykh Muhammad b. Sâlih Al-‘Uthaymîn – Allah have mercy on him – explained this very important and often misunderstood point beautifully. After mentioning the narration of ‘Alî, he states:
It is therefore an aspect of wisdom in da’wah (calling others to Allah) that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle...”
He goes on to say:
“[The statement of ‘Alî] ‘Do you want Allah and His Messenger to be disbelieved?’ is a rhetorical question, posed as a criticism of such behavior. It means: by narrating to people things they cannot understand do you want Allah and His Messenger to be disbelieved? This is because in such cases when you say, “Allah said, and His Messenger said” they will say you have lied if their minds cannot comprehend what you are saying. Here, they are not disbelieving Allah and His Messenger, but they are disbelieving you because of this speech that you have attributed to Allah and His Messenger. Thus they will end up disbelieving Allah and His Messenger – not directly – but by way of the one who transmits this knowledge (i.e. you).
Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them stage by stage, bit by bit until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say ‘this is something they will reject or dislike so we will not speak about it.’
The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it.
We learn from this narration (of ‘Alî) that it is important to employ wisdom in calling to Allah, and that it is incumbent upon anyone who calls to Allah to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place.
Majmû’ Fatâwâ Ibn ‘Uthaymîn Vol.10 p140
Advice from Abu Al-Darda....
A man once asked Abû Al-Dardâ' – Allah be pleased with him – for advice. He said:
Remember Allah in good times and He will mention you in hard times. When you remember those who have passed away, consider yourself like one of them. And when you think of involving yourself in some worldly matter, consider first what it will lead to in the end.
Al-Dhahabî in Siyar A'lâm Al-Nubalâ', under the biography of Abû Al-Dardâ
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Dislikes
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I dont like problems (aka) fitnah and I dislike all that Allah dislikes...
A fly or a Mountain.....
Abdullah b. Mas’ûd – Allah be pleased with him – said:
The believer sees his sins as if he is sitting at the foot of a mountain fearing that it might fall on him, while the sinner (fâjir) sees his sins as a fly that lands on his nose, he just waves it away.
Al-Bukhârî, Al-Sahîh, The Book of Supplications, Chapter on Tawbah.
Ibn Hajr quotes in his commentary, Fath Al-Bârî:
Ibn Abî Jumrah said, “The reason for this [fear] is that the heart of a believer is illuminated; so when he sees from himself something that goes against what he illuminates his heart with, it is very distressing to him. The wisdom behind giving the example of a mountain is that a person might find some way to escape from other dangers, but if a mountain falls on a person he does not survive. In short, the believer is dominated by fear (of Allah) due to the strength of îmân he has; he does not therefore feel falsely secure about being punished because of his sins. This is the way of the Muslim: he always fears and checks on himself, his good deeds are little to him and he fears even the small bad deeds he has done.”
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Books
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The women around the Prophet "peace be upon him" and Modesty and Chastity in Islam and Advice to the Muslim women.....
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Other Info
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