muslimah_eyes
Bismillahir-Rahmanir-Rahiim. O you who believe fear Allah the fear He is most deserving of you and do not die unless in a state of Islam(3:102). May Allah's peace and blessing be upon Muhammad, his family, his Companions, and all those who follow him till the Last Day. Assalamu Alaykum
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alone_capricorn
(23 May 2007, 2:46 am):
Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu,
farword to maximum peoples you can [2. Surah Al-Baqarah : Ayah 216] "And it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know." When you deal with each other in contracting a Debt [2. Surah Al-Baqarah: Ayah 282] "O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards) , except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things." [2. Surah Al-Baqarah: Ayah 283] "And if you are upon a journey and you do not find a scribe, then (there may be) a security taken into possessi
alone_capricorn
(12 May 2007, 1:56 am):
Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu, Forword to maximum people you can. [94. Surah Al-Sharh : Ayah 7-8] "So when you are free, nominate. And make your Lord your exclusive object." Allah looks to your Heart & Deeds (not your Faces & Wealth) ( Sahih Muslim : Book 32, Number 6219) Abu Huraira (Radi Allah Anhu) reported Allah's Messenger (sal-allahu-alleihi- wasallam) as saying: "Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honor." (Sahih Muslim : Book 32, Number 6220) This hadith has been transmitted on the authority of Abu Huraira (Radi Allah Anhu) with some addition (and it is this): "Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," And he pointed towards the heart with his fingers. ( Sahih Muslim : Book 32, Number 6221) Abu Huraira (Radi Allah Anhu) reported Allah's Messenger (sal-allahu- alleihi-wasallam ) as saying: "Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds." 
Patricia
(06 May 2007, 12:10 am):
Salam Aleykoum sister,hope you are in the best of everything,have beautiful and blessed weekend,sis Patricia
ummkhadijah
(02 Apr 2007, 11:24 pm):
Assalamu Alaikum,
How are you sis? hope u are well and in the best of iman inshallah. Hold on to the rope of Allah my dear sister, and may Allah bless you, Ameen. Masalaams 
fathiya07
(09 Mar 2007, 9:02 pm):
HEY SAUR.... I KNOW WHO YOU ARE THANK YOU FORM COMING THROUGH AND BLESSING MY PAGE! LOVE YA
miss_chief
(20 Feb 2007, 4:14 am):
Salaam sis and thank you for commenting on my blog ... I enjoyed ur space cute graphics
Stay in touch 
May Allah bless you and your family with eternal peace and happiness and success (Ameen) remember me in your prayers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
farword to maximum peoples you can
[2. Surah Al-Baqarah : Ayah 216]
"And it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know."
When you deal with each other in contracting a Debt
[2. Surah Al-Baqarah: Ayah 282]
"O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards) , except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things."
[2. Surah Al-Baqarah: Ayah 283]
"And if you are upon a journey and you do not find a scribe, then (there may be) a security taken into possessi