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For every person muslim or non-muslim, who want to know more about islam, you can visit this website, or send an e-mail to one of thos two addresses, and InshAllah, you will receice free books about Islam:
WWW.islamic-message.net
cim_society@yahoo.com
contactcims@yahoo.com
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Muslim Woman as Defined in the Qur'an and Sunnah
The True Islamic Personality of the Muslim Woman
By Dr. Muhammad Ali Al-Hashimi
1. She is truthful
2 She does not cheat, deceive or stab in the back
3. She is not envious
4. She is sincere
5. She keeps her promises
6. She has a good attitude towards others and treats them well
7. She is characterized by shyness
8. She is gentle towards people
9. She is compassionate and merciful
10. She is tolerant and forgiving
11. She is easy-going in her business dealings
12. She is of cheerful countenance
13. She has a sense of humor
14. She is patient
15. She avoids cursing and foul language
16. She does not falsely accuse anyone of fisq (transgression) or kufr (blasphemy)
17. She is modest and discreet
18. She dose not interfere in that which does not concern her
19. She refrains from backbiting and slander
20. She avoids giving false statements
21. She avoids suspicion
22. She keeps secrets
23. She does not converse privately with another person when there is a third person present
24. She is not arrogant or proud
25. She is humble and modest
26. She does not make fun of anyone
27. She respects elders and distinguished people
28. She mixes with people of noble character
29. She strives for people’s benefits and seeks to protect her from harm
30. She strives to reconcile between Muslims
31. She calls people to truth
32. She is wise and eloquent in her da..wah (Islamic Propagation)
34. She is not a hypocrite
35. She does not show off or boast
36. She is straightforward and consistent in her adherence to the truth
37. She visits the sick
39. She repays favors and is grateful for them
40. She mixes with people and puts up with their insults
41. She tries to make people happy
42. She guides others to righteous deeds
43. She is easy on people, not hard
44. She is fair in her judgment of people
45. She does not oppress or mistreat others
46. She loves noble things and always aims high
47. Her speech is not exaggerated or affected
48. She does not rejoice in the misfortunes of others
49. She is generous
50. She does not remind the beneficiaries of her charity
51. She is hospitable
52. She prefers others to herself
53. She helps to alleviate the burden of the debtor
54. She is proud and does not beg
55. She is friendly and likeable
56. She checks her customs and habits against Islamic standards
57. She follows Islamic manners in the way she eats and drinks
58. She spreads the greeting of salam (peace)
59. She does not enter a house other than her own without permission
60. She avoids yawning in a gathering as much as she can
62. She follows the Islamic etiquette when she sneezes
63. She does not look into other people’s houses
64. She does not imitate men
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Dislikes
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Major 70 Sins in Islam
1. Associating anything with Allah
2. Murder
3. Practicing magic/ (khurafah)
4. Not praying
5. Not paying Zakat
6. Not fasting on a Day of Ramadan without excuse
7. Not performing Hajj, while being able to do so
8. Disrespect to parents
9. Abandoning relatives
10. Fornication and Adultery
11. Homosexuality (sodomy)
12. Interest
13. Wrongfully consuming the property of an orphan
14. Lying about Allah and His Messenger
15. Running away from the battlefield
16. A leader's deceiving his people and being unjust to them
17. Pride and arrogance
18. Bearing false witness
19. Drinking Khamr (wine)
20. Gambling
21. Slandering chaste women
22. Stealing from the spoils of war
23. Stealing
24. Highway Robbery
25. Taking false oath
26. Oppression
27. Illegal gain
28. Consuming wealth acquired unlawfully
29. Committing suicide
30. Frequent lying
31. Judging unjustly
32. Giving and Accepting bribes
33. Woman's imitating man and man's imitating woman
34. Being cuckold
35. Marrying a divorced woman in order to make her lawful for the husband
36. Not protecting oneself from urine
37. Showing off
38. Learning knowledge of the religion for the sake of this world and concealing that knowledge
39. Betrayal of trust
40. Recounting favours
41. Denying Allah's Decree
42. Listening (to) people's private conversations
43. Carrying tales
44. Cursing
45. Breaking contracts
46. Believing in fortune-tellers and astrologers
47. A woman's bad conduct towards her husband
48. Begging
49. Lamenting, wailing, tearing the clothing, and doing other things of this sort when an affliction befalls
50. Treating others unjustly
51. Overbearing conduct toward the wife, the servant, the weak, and animals
52. Offending one's neighbour
53. Offending and abusing Muslims
54. Offending people and having an arrogant attitude toward them
55. Trailing one's garment in pride
56. Men's wearing silk and gold
57. Be in a business that deals with drugs,alcohol or pig meat
58. Slaughtering an animal which has been dedicated to anyone other than Allah
59. To knowingly ascribe one's paternity to a father other than one's own
60. Arguing and disputing violently
61. Withholding excess water
62. Giving short weight or measure
63. Feeling secure from Allah's Plan
64. Offending Allah's righteous friends
65. Not praying in congregation but praying alone without an excuse
66. Persistently missing Friday Prayers without any excuse
67. Usurping the rights of the heir through bequests
68. Deceiving and plotting evil
69. Spying for the enemy of the Muslims
70. Cursing or insulting any of the Companions of Allah's Messenge
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Audios
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Being a Muslim, have you ever been labeled as a Sunni, Shia, Wahhabi, Sufi, or something else?
What about being accused of being a liberal, hijabi, sellout, or a hardliner?
Many of us may take it as an insult to be labeled as one but the reality is that it is how we are labeled by others – unfortunately sometimes unbeknownst to us – and that is how at times we pick our social circles.
Who is right?
Contrary to the happenings of today, the teachings of Islam lay down the foundations of a social system that purports to unite humanity in one social fabric irrespective of race, national or tribal origin and color. We know that this social system includes in itself all the checks and balances to serve the needs of the society at large and makes humans more civilized. Through endless examples, we Muslims believe that a deviation from this course results in a social disorder at all levels thus disintegrating families and communities and results in an Ummah at odds with itself. Unfortunately, the situation today is just that…a Muslim Ummah at odds with itself at all levels…
The deviation from and poor execution of the social code of Islam demonstrates nothing but a lack of proper “understanding” of that system by Muslims themselves. That, coupled with the many religious interpretations has divided Muslims in groups of hardliners, liberals, Sunnis, Shias, Hijabis, Tablighis, and hundreds of other groups. Allah revealed and the Prophet propagated ONE Islam and ONE set of teachings. Yet, though all these groups claim to be Muslims and desire to be called as “one”, a large chasm separates all these groups.Islam is not about extremism, fundamentalism, liberalism, or any other –ism that lurks in the media circles out there – rather it’s about being on the “straight path” as defined by Quran and the Prophet, the deviation from which puts us on “separate” paths. As we traverse the minefields of the present day societies, we see ourselves engaged in endless and senseless debates of trying to make haram as halal and halal as haram. We are pulled in discussions that benefit the general media more than enlightening us to return to and stay the course. Today’s society that feeds on the craze of fashion, figure, and fun is driving us to build fancy houses more than better homes and families. Our priorities obviously have become lopsided. So, why not follow the “straight” path when it holds so much promise? The reasons are many and have been debated for centuries. One small post clearly can not do justice to the topic, but starting the process will bring us closer to addressing these issues.
One of the reasons is failure to mature in our understanding of the religion. When we fail in such a pursuit, we operate at reduced levels of wisdom and as a result we disintegrate in divided families, communities and nations. This “understanding” can not and should not be mixed with “knowledge”. The truth is that while many of us may have the “knowledge” but we do not really “understand” our religion. The message simply doesn’t “click”. It is only when we start connecting the dots after getting the knowledge that we can begin to see the “light”. Understanding therefore is a process that takes time and requires energy. A teenager may “know” that smoking is bad for health while a chain smoker who just lost a lung to lung cancer may fully “understand” that smoking is bad for health. “Understanding therefore is the awareness of the connectedness of this information. It is understanding which allows knowledge to be put to use. Understanding represents a higher level than simple knowledge.”
The reality is that we can not achieve higher levels of understanding, when we rely on half-baked knowledge. By prematurely indoctrinating ourselves with Islamic philosophies based on insufficient and inaccurate knowledge, we run the risk of devoiding ourselves from higher levels of “understanding” that in turn can provide us with the wisdom to follow Islam the way our Creator wants it to be followed. We therefore need to be cognizant of the dangers of this half-baked knowledge. Just as we wouldn’t trust our health with doctors who possess little knowledge and our life with airplane pilots who have scarce knowledge of flying, why would we seek to build our destinies by having half-baked knowledge of our religion?
When we take Quranic verses out of context, we deny our sisters the education they need. When we confuse crooked cultural norms with Islamic teachings we start mistreating our families and when we overvalue the worldly rewards, we yearn for more power and money – all symptoms of the problem of lack of understanding.We must therefore strive to increase our levels of knowledge to a point where we can begin to truly “understand”. But that does require freeing up time as well as space in our minds by pushing out what keeps us preoccupied with the craze of fashion, figure, and fun.
We can not begin to achieve mature levels of religious understanding unless we take our religion seriously – It amazes us to see that many who philosophize others about Islam are usually the ones who do not take religion seriously. A little soul searching can tell us how seriously we take our religion. For example, does the promise of earning “Hasanat” (points for being on the right path) truly excites us to the core and encourages us to do more of good deeds or do we simply feel indifferent? Do those feelings in anyway parallel those of potential worldly rewards such as earning real money in this world? Does the prospect of getting a million Hasanat excite us more than earning a million dollars? Do the warnings mentioned in the Quran and Hadith for engaging ourselves in certain behaviors indeed make our hearts fearful the way Allah wants us to fear? Once we start truly valuing the rewards mentioned in our religious teachings more than the worldly rewards and start fearing the warnings mentioned in the Quran and Ahadeeth, we can begin to take our religion seriously. Deeper reflection and more time will bring us closer to being serious.
Differences in Religious Interpretations – Although there is almost no disagreement on the authenticity of Quran, it is clear that differing interpretations of Quran in general remain one of the primary dividers of Muslims in general. As hadith is one of the sources of such interpretations, we need to exercise extra due diligence in understanding the true source of hadith. Although the purpose of this post is not to get in the art and science of hadith, a general explanation will help understand the issue. Scholars strive to establish whether a hadeeth is Sahih (sound or authentic), Hasan (good), Da`if (weak) or Maudu` (fabricated, forged). In general, for a hadith to be saheeh (authentic) it has to meet conditions such as that it has to be from a continuous chain of narrators, the narrators have to be of outstanding character and possess outstanding memory and the hadith must be absent from subtle and obvious defects. There are many other conditions that require an indepth study of Hadith and its sciences. The necessity of narrating and following correct hadith therefore can not be overemphasized, lest we base our religion on fabricated information. Obviously, Muslims who base their religion on fabricated Ahadith are going to form differing opinions than those who take the extra effort to identify such and not use it to base their religion. To conclude, it is clear that as Muslims, we need to start at the grass root levels within our homes and our communities. More knowledge will help us raise the levels of our understanding. Taking religious teachings more seriously will enable us to get closer to where we agree more and disagree less. Even when we disagree, we will do it in a more civilized way without compromising our fundamentals. When we unite within our families and communities, the positive peaceful vibrations will spread outward and have more of a global impact.
And finally, when we reach that stage, we will have less to complain about unity and everyone else.
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Videos
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Thing U can do to please ALLAH
Learn some Qur'an
Respect your Parents, teachers and elders
Do your prayers on time and try and perfect them
Read stories of the Prophet (saws) and His Companions
Learn some of the names of Allah, each day
Ask Allah for forgiveness
Do your homework neatly
Make Mum and Dad a cup of tea
Be friendly to everyone you meet
Try learning and understanding the Hadeeth of the Prophet (saws)
Treat Others the way you want others to treat you
Allah loves those who are always trying to please Him - so keep trying and when you make a mistake always turn to Him and ask Him to forgive you.
I*S*L*A*M
Islam is a way of life, try it.
Islam is a gift, accept it.
Islam is a journey, complete it.
Islam is a struggle, fight for it.
Islam is a goal, achieve it.
Islam is an opportunity, take it.
Islam is not for sinners, overcome it.
Islam is not a game, don't play with it.
Islam is not a mystery, behold it.
Islam is not for cowards, face it.
Islam is not for the dead, live it.
Islam is a promise, fulfill it.
Islam is a duty, perform it.
Islam is a treasure (the Prayer), pray it.
Islam is a beautiful way of life, see it.
Islam has a message for you, hear it.
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Books
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yesterday"Allah was with you "today"you are under His care, don't worry about "tomorrow"Allah is already there
when u feel all alone in this world, and there's nobody to count your tears, just remember no matter wher u r, Allah knows. Allah knows .when u carying amongster load, and u wonder how far u can go, which every step on the road that u take, Allah knows .Allah knows.Allah be with u, just leave everything to Him, everything will be easy for u.Inshallah ..Ya ALAH i LOVE U SO MUCH and
phophet Mohamed sallalahualaihe wasullam is my Hero
Bismillah
THE BELOVED PROPHET MUHAMMAD'S (S.A.W) LAST SERMON
(This Sermon was delivered on the Ninth Day of Dhul Hijjah 10 A.H in the Uranah Valley of mount Arafat )
"O People, lend me an attentive ear, for I don't know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and TAKE THIS WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. ALLAH has forbidden you to take usury (Interest), therefore all interest obligation shall henceforth be waived...
Beware of Satan, for your safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and comitted helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to commit adultery.
O People, listen to me in earnest, whorship ALLAH, say your five daily prayers (Salah), fast during the month of Ramadhan, and give your wealth in Zakat. Perform Hajj if you can afford to. You know that every Muslim is the brother of another Muslim. YOU ARE ALL EQUAL. NOBODY HAS SUPERIORITY OVER OTHER EXCEPT BY PIETY AND GOOD ACTION.
Remember, one day you will appear before ALLAH and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.
O People, NO PROPHET OR APOSTLE WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the QUR'AN and my example, the SUNNAH and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me direcly. BE MY WITNESS O ALLAH THAT I HAVE CONVEYED YOUR MESSAGE TO YOUR PEOPLE."
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Other Info
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"All praises are for you Allah, how I hope that you are there.
For sinful though I know I am, your displeasure I can not bear.
Never, till this moment, did I realize how much I've strayed.
Never, till now, was I more conscious of all those times when I should have prayed.
For sins are like heavy baggage, that one carries through Life, the airport.
Why didn't I realize sooner, that Earth is but a place of sport ?
Ya Allah ! Forgive me. Save me from the fire of Hell.
Forgive me as you did my parents, from Jannah though they fell.
Ya Allah ! Protect me. From myself for my soul is weak.
Let me not falter ever, for Jannah is the abode I seek.
Ya, Allah! Please help me. For I don't understand and thus, I fear.
What happened to all those moments when I never doubted that you were near ?
My actions once were guided, by my faith which, once, was strong.
Ya Allah! please guide me. What happened, what went wrong ?
Each footstep that I used to take, I took with you ever near my side.
The Quran was my faithful companion, Rasulullah my beloved guide.
How I yearn for those bygone days Allah, for I know that the day comes near,
When we'll each receive our just rewards, and Truth will stand sparkling clear.
Life is like a spider's web Allah. We get caught in its tricky snare
So thoroughly are we disillusioned, time for salat we can not spare.
I sit here and I wonder, Ya Allah! Why did I fall so low?
What happened to my faith Allah? Where did my Iman go?
In this earthly life of ours, so often does sin seem right.
Falsehood seems to be the truth, as if days are confused with night.
Man is an imperfect creature. And thus, Man shall always wrong.
For the road to Jan'ah is rocky, and the journey seems awfully long.
Ya Allah ! Our creator, we are all just pieces of clay.
Please help us with our steps in life, and let us not lose our way.
All praises are for you Allah, I know that you are near.
I know that you have read my heart, and my words I know you hear."
Insha'Allah
Ameen
"He said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know." (Surah Yusuf, Ayaah 86)
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