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UMDATUL AHKAAM
USOOLUTH THALATHAA
Asalaamu Alaikum Wa Rahmatullahi Wa Baraakatu, First This Page was made for only Muslims who are working on becoming pious in Islam and whom are not upon any innovations! So Insha Allah if you are a Muslim Believer show some love. I guess you are reading to get to know me. So let me tell you a little bit about myself. My name is Yusuf Abdullah;I follow the Quran and Sunnah by way(understanding) of the salaf us saalih (May Allah be Pleased w/them all). I am extremely serious about learning and becoming a pious brother whom can one day help to save my family from the hell fire, I love Allah and all the works of the Prophet Muhammad(sallAllaahu ‘alayhi wa sallam). I mean Allah has brought me a long way walhamdulillah. I am a very intense, intelligent, hardworking, and motivated. I have goals and I have every intention of reaching and fulfilling them Insha Allah.
“But no, by your Lord, they can have no faith, until they make you (O’ Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept them with full submission” (Sura An-Nisa 4:65) and :
“It is not fitting for a believer, man or woman, when a matter has been decreed by Allaah and His Messenger to have any choice in the matter. If anyone disobeys Allaah and His Messenger he is clearly astray” (Surah Al-Ahzab 33:36).
The Reality of Death
By Dr. Saleh As-Saleh
Published Daar Al-Bukhari
Life in this world has an appointed term, and the end of the term will definitely come...
The righteous will die and the wicked will die...
The worriers for just causes will die and those who run from death will die
Those who busy themselves with correct belief will die...
and those who treat people as their slaves will die...
The brave who rejects injustice will die, and the coward who seeks to cling on to the life at any price will die...
The people of great concern and lofty goals will die, and wretched people who live only for cheap enjoyment will die...
Wherever we will be, in a fortress or in a tent, we will die...
All will die:
Allah (God) says:
Everyone shall taste death...
[Quraan 3: 185]
No one will escape death. Allah says:
Say: Verily, the death from which you flee will surely meet you, then you will be sent back to (Allah), the All-Knower of the unseen and the seen, and He will tell you what you used to do.
[Quraan 62: 8]
This life is a period of trials and tests. Allah says:
He (Allah) has created death and life, that He may test which of you is the best in deed. He is the All-Mighty, the Oft-Forgiving.
[Quraan 67:2]
Man is called to exert the right efforts to achieve the true success in this life and in the hereafter. When exerted according to Allah's way, the outcome is:
Whoever works righteousness whether male or female, while he (or she) is a true believer (in the oneness of Allah), verily to him (or to her) We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise).
[Quraan 16: 97]
But those who disbelieve and belie Our Ayaat (proofs, evidences, verses, signs, revelations, etc.) such are the dwellers of the Fire, they shall abide therein forever.
[Quraan 2: 39]
Those who invoke other than Allah even if they call themselves "Muslims", once evidences are established upon them that they are setting up rivals with Allah, and they die insisting on that, they exit the fold of Islam because they have committed shirk (worshipping or associating others with Allah). Prophets, themselves, are warned to keep away from Shirk in all its forms. In fact after mentioning the names in the good ranks of eighteen Prophets
Abraham, Isaac, Jacob, Noah, David Solomon, Job, Joseph, Moses, Aron, Zachariah, John, Jesus, Elias, Ishmael, Elisha, Jonah, and Lot together with thier fathers, their progeny, and their brethren.
in Surat (Chapter) of Al-An'aam (Chapter 6 in the Quraan), Allah warned that:
But if they had joined in the worship others with Allah, all that they used to do would have been of no benefit to them.
[Quraan 6:88]
A similar note was made clear to the last Messenger of Allah, Muhammad , in which Allah says:
And indeed it has been revealed to you (O Muhammad ), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers.
[Quraan 39:65]
One of the close and learned companions of the Prophet Muhammad by the name of Abdullah bin Mas'oud, may Allah be pleased with him, said: The Prophet said one statement and said another. The Prophet said: "Whoever dies while still invoking anything otherthan Allah as a rival to Allah, will enter Hell (Fire)." An I said "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."
[Shahih Al Bukhari Volume 6 Hadeeth 24]
When the appointed term of each soul is concluded, the only thing that counts then, is its stand towards its Creator. At the time when the soul examines the actual death it will be too late for anyone to repent:
And Allah will never grant reprieve to any soul when its appointed time has come, and Allah is aware of all that you do.
[Quraan 63: 11]
Until, when death comes to one of them (those who join partners with Allah and those who persist in their rejection of the Resurrection), he says: " My Lord! Send me back (to life) so that I may work in righteousness regarding things left behind!" But no! It is only a word he says; and behind them is Barzakh (a barrier) until the day they are raised up.
[Quraan 23: 99-100]
Before it is too late, all people are called to reflect on their way of life, about the purpose of existence and the end. Certainly to Allah will be the return. He made His Message clear and said:
There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut (all froms of false deities) and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower
[Quraan 2: 256]
In his Farewell Pilgramage to Makkah, Prophet Muhammad addressed the people on Friday, the 9th day of the 12th month of the 10th year of the Islamic Hijrah calendar, corresponding to the year 632 of the western calendar: He said:
"... I have left you among you the Book of Allah and if you hold fast to it, you will never go astray. And you will be asked about me (on the Day of resurrection), (now tell me) what would you say? They ( the audience) said, conveyed (the Message), discharged (the ministry of prophethood) and given wise (sincere) counsel."
The Prophet then raised his forefinger towards the sky and pointing at the people (said):
"O Allah be withness, O Allah, be witness, saying it thrice."
[Sahih Muslim V.2 pp. 611-617]
*~References~*
Bakkah.Net
Salafiyyah Site
Sabbir.Com
SalafiBookStore
FatwaIslam
SalafiManhaj
Sahih Al-Bukhari
The Noble Quran
Troid.Org
Sahab.Net
Salafi Book Store
Islam4Kids
Salafi Publications
Salaficast.Net
Salafitalk.Net
Salaf.Com
Islaam.ca
Masjid Uthaymeen
Sunnah Publishing
Calgary Islam
Muttaqun.Com
Salafyink
tfp.Ibnulqayyim.Com
Salafi Home School
Al-Ibaanah
Troid.Org
Quran & Sunnah
As-Sahaaba
Salafi Sisters
Ryadussalihin
Ad Dawatul Isalmiyah
Authentic Statements
Understand-Islam
The Prophet's Prayer
Evil Effects of Music
WHO IS AHLUS-SUNNAH WAL-JAMآ'AH?
Imâm Muhammad Ibn Sâlih al-'Uthaymîn - hafidhahullâh - said in Sharhul-'Aqîdatil-Wâsitiyyah (1/123):
‘‘So - for example - the Ash'arîs and the Mâturîdîs are not considered from Ahlus-Sunnah wal-Jamâ'ah in this particular matter (i.e. concerning the Names and Attributes of Allâh). Rather, they oppose what the Prophe (sallAllâhu 'alayhi wa sallam) and his Companions were upon with regards to accepting the Attributes of Allâh - the Most Perfect - upon their haqîqah (real meaning). This is why, whoever says that Ahlus-Sunnah are three groups: the Salafîs, the Ash'arîs and the Mâturîdîs - then such a person is indeed mistaken. Rather we say: How can all three be considered Ahlus-Sunnah and they differ with each other? What is there after Truth, except misguidance. How can they all be Ahlus-Sunnah, whilst each one of them refutes the other - this is not possible - except if it is possible to reconcile the opposites. There is no doubt however, that one of them is truly Ahlus-Sunnah - but which one? Is it the Ash'arîs, the Mâturîdîs or the Salafîs? Whichever of them agrees with the Sunnah is considered to be Ahlus-Sunnah, whilst whichever of them opposes it is not. So we say: The Salaf are Ahlus-Sunnah wal-Jamâ'ah, and this description cannot be true for anyone else other than them. So how can those who oppose the Sunnah be called Ahlus-Sunnah - this is not possible. How is it possible to say Ahlus-Sunnah are of three differing groups, but we say that they are in agreement? So where is the agreement and consensus? Rather, Ahlus-Sunnah wal-Jamâ'ah are those who hold on to what the Prophet (sallAllâhu 'alayhi wa sallam) and his Companions were upon, and to the 'aqîdah (creed) of the Salaf - until the Day of Judgement - and they are the Salafîs.''
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Salafi - means "of the salaf". The "i" (sounds like "ee") on the end of the word means "of the", "of" and/or "are". Using correct arabic grammar, the word "salafi" can only be used in association with words that are of that which is truly from the far past. In order to be a salaf, you had to exist generations prior to the current one. Referring to oneself as a salafi* is permissible in Islam so long as the intention is for identification with the salafi minhaj and this identification does not replace your identification as being MUSLIM, as this is what Allah swt has commanded us in The Qur'an to call ourselves. While it is important, as many scholars have said, to distinguish ourselves from the innovators, we first do this in our actions (i.e. do not sit with the people of innovation, engage the sunnah in our daily lives, etc.), and to do so in speech, we can best do so by clearly stating that we are followers of the pious predecessors ("Ana a-taaba as-salaf as-saalih").
Those Muslims whose intentions are to follow the Qur'an and Sunnah of the Prophet saaws and the salaf, know better than to divide themselves into a sect (a dissenting or schismatic religious body; especially one regarded as extreme or heretical) that parts from following clear proof in Quran and Sunnah.
"And this Ummah will divide into seventy-three sects all of which except one will go to Hell and they (i.e. the Saved Sect) are those who are upon what I and My Companions are upon (i.e. those who follow My Way and the Way of my Companions.)" [Reported by at-Tirmidhee - Hasan]
"Verily those before you from among the People of the Book split into seventy-two sects and verily this religion . . . ", and in another narration, " . . . this Ummah will split into seventy-three sects: seventy-two will be in the Fire and one in Paradise and that is the Jamaa'ah." [Reported by Abu Daawood - Sahih]
When questioned by his Companions about those who will be saved from the Fire, the Messenger (sallallaahu 'alaihi wasallam) replied: "They are those who are upon what I and my companions are upon." [Reported by at-Tirmidhee from Amr ibn al-Aas - classified as Hasan.]
A muslim may announce his intentions to adhere to the Dawat-us-Salafiyyah, which is identical to saying the dawah of Islam with mere emphasis on rejecting innovation in implementing and understanding the Qur'an and Sunnah of the Prophet Muhammad saaws and accepting the guidance of the Salaf-as-Saalih (as instructed by Muhammad saaws to do so). Because not one ounce of arrogance will make it into the gates of Paradise, no muslim would want to be so bold as to declare himself as a member of Firqatun-Naajiyyah (the saved group of Muslims), for only Allah swt knows who that truly is, but instead would speak of his intentions to be of the saved group, by his intentions to adhere to the dawat-us-salafiyyah.
Sheikh al-Islaam Ibn Taymiyyah said: "It is self-delusion to say 'I am saved' and not pessimistic, for example being too secure saying 'I have the attributes of the salaf, I am saved', We still have to humble ourselves and not to say that we have the attributes of the Salaf. So I say to these people, not everybody who opposes me a thing from this path will become one of those who will perish, for verily the disputer may be a mujtahid who was wrong, and Allaah will forgive him his mistakes. Or maybe the proof did not reach him, enough to satisfy his needs (i.e. to understand it). Or maybe he has enough good deeds in which Allaah will wipe away his bad deeds."
"O you who believe! Do not put (yourselves) forward before Allâh and His Messenger (SAW), and fear Allâh. Verily! Allâh is All-Hearing, All-Knowing." [Surah al-Hujuraat 49:1].
"And hold fast, all of you together, to the Rope of Allâh (i.e. this Qur'ân), and be not divided among yourselves, and remember Allâh's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islâmic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allâh makes His Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided." [Surah Al-Imrân 3:103].
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As-Salaf as-Saalih - The people of the past, namely the first three generations of pious muslims during and after the revelation of the Qur'an, i.e.the Sahabah (companions) of the Prophet, saaws , the Taabi'een (followers) and the Taabi Taabi'een (followers of the followers).
Islam teaches that As-Salaf as-Saalih are superior in their understanding of the Revelation of Al-Qu'ran. Generally speaking, the people present during any event (such as the revelation of the Quran) will understand it better than those who read about it later.
The Prophet, saaws, said: "I am leaving you two things and you will never go astray as long as you cling to them -- they are the Book of Allah and my Sunnah." [Reported by Al- Haakim - Sahih].
"The best of people is my generation, then those who come after them, then those who come after them (i.e. the first three generations of Muslims)." [Reported by Bukhari and Muslim- Mutawaatir. Muslim, Narrated 'Aisha - Shaykh Al Albaanee declares it Hasan in Saheeh Al Jaami' no.3288].
"The best of people are my generation, then the second, then the third, then there will come a people, having no good in them." [[related by Ibn Mas'ood] [Tabaraanee in Al-Kabeer] Shaykh Al Albaanee declares it to be Hasan. See Silsilatul Ahaadeeth ad-Da'eefah no.3569, and Saheeh Al Jaami' no. 3293.]
"My Ummah will not unite upon error." [Reported by at-Tirmidhee and Haakim - Sahih]
The best of people are my generation, then those who follow after them, then those who follow after them, then there will come after them a people who will be fat, and they will love obesity, bearing witness before being asked to."[related by the Umars, sons of Husayn(r)] [Tirmidthee, authenticated by Imaam Al Haakim] Shaykh Al Albaanee declares it to be Saheeh. See Silsilatul Ahaadeeth As-Saheehah no. 699, and Saheeh Al Jaami' no. 3294.
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